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Narungga Elder Tauto Sansbury died 23 September after a lifetime of campaigning to make the criminal justice system just for Aboriginal people, among other matters. He and other Aboriginal and Torres Strait Islander trailblazers set a benchmark to which we can all aspire in the pursuit of positive change.
A recent report on the lack of culturally and linguistically diverse (CALD) representation in arts leadership recognises the limitations of the label. In an era marked by media bubbles, it is more vital than ever that we use categories such as CALD to build bridges, while not losing sight of our differences and varying levels of disadvantage.
In an age where destruction of eco-systems is occurring at a fast rate and sanctioned by governments, these absurdities are lethal for collective humanity. Non-Indigenous support for the Embassy and trees reflects a desire to reverse the absurd lie that human culture and nature are not in a continual, intergenerational relationship.
We need to change the language from improving 'attendance' to improving 'engagement' — to reflect that schools need to be places of learning for Indigenous children, not just minding centres, and that learning comes with engagement.
I wasn't born here. My family migrated to Australia when I was young and so I enjoyed the privilege of growing up without the war and discrimination that has marred my birth land, although there is a different type of discrimination that I have had to face being an Asian in Australia. In being here though I know I am living on stolen land.
Intersectionality describes the experience of overlapping oppression faced by black women. Criminologist Chris Cuneen discusses the double jeopardy faced by Indigenous women in Australia who live under both colonialism and the patriarchy. Throw in capitalism and you get a sometimes-lethal triple threat.
Housing Minister Luke Howarth came under fire for saying he wanted to put a 'positive spin' on homelessness, but worse than his comments is the misinformation. While his claim that 'half a per cent of the population don't have a permanent roof over their head' is correct, that still means one in 200 Australians is experiencing homelessness.
Constitutional reform works at two levels. It would establish the institution of the Voice so that a future Parliament could not easily get rid of it. Doing so is also symbolic — but not merely symbolic. It recognises the place of Indigenous Australians within the Australian polity. This is not a divisive action. Rather it is inclusive.
The NAIDOC theme returns to the other side of the relationship between First and later Australians — that of unity within a single nation — and invites cooperation in a project that matters to all Australians. At stake is not simply the fulfilment of Indigenous hopes but shared pride in an Australian identity.
The power of this experience of place prompts reflection on the way in which young people who live in areas marked by multiple disadvantage relate to place. Many say they hate the areas in which they have grown up. This would be an understandable response to a world in which they have found neither opportunity nor beauty.
In Boochani's experience, Australians were homogenous and unreflective parts of a machine designed to dehumanise, cow and corrupt the people who sought protection. This report and the departmental response suggest that in on-shore detention the human destruction is not directly intended. It is seen simply as irrelevant.
It's long fascinated me that it tends to be the conservative side of politics that has delivered many of our Indigenous political firsts. Perhaps it's simply because Indigenous conservatives are, by virtue of their politics, no real threat to the status quo. Our Minister for Indigenous Australians Ken Wyatt is a case in point.
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